Prime Minister’s “action plan” on specific claims calms summer of protests

By Lloyd Dolha

AFN national chief Phil Fontaine welcomed Prime Minister Stephen Harper’s announcement of an inclusive, pro-active approach to the archaic specific claims process unveiled in the PM’s June 12th announcement from Parliament Hill.
Calling Harper’s proposed new process to deal with the backlog of specific claims “historic,” Fontaine described the Harper proposal as a “positive response to what our people have advocated for decades.”

First Nations have chafed for decades under the impotent Specific Claims Commission where government acts as both judge and jury over long-standing unresolved disputes of historic injustices committed by past governments. There is currently a backlog of more than 800 specific claims that take, on average, some 13 years to process.

“In the coming days and over the summer, the AFN will be working with government to draft new specific claims legislation that will hopefully speed up the backlog of hundreds of unresolved treaty claims that have been the source of so much frustration among our people,” said the national chief. “The government’s commitment to our full engagement in implementing this important initiative will be critical to its success.”

The establishment of the quasi-judicial body to deal with the growing backlog of some 900 outstanding specific claims among First Nations will provide a “fair, independent, binding and just approach to resolving specific claims,” said the AFN leader.
The Specific Claims Action Plan proposes four key initiatives that would:

  • Create a new tribunal staffed with impartial judges who would make final decisions on claims when negotiations fail;
  • Make arrangements for financial compensation more transparent through dedicated funding for settlements in the amount of $250 million a year for 10 years;
  • Speed up processing of small claims and improve flexibility in the handling of large claims; and,
  • Refocus the existing Indian Specific Claims Commission to concentrate on dispute resolution.

The Harper plan involves discussions over the course of the summer with First Nations and provincial and territorial governments with the goal of bringing forward legislation to implement the specific claims action plan in the fall.

The move comes in the days and weeks of growing apprehension unfolding across the nation over the AFN’s call for a national day of action among First Nations on June 29th, the leading national body put out following a special conference in Gatineau, Quebec in late May.

Fontaine raised the eyebrows of business across the country in a speech to the Canada Club of Ottawa where he warned of a summer of protests and the need for the government to move quickly to address land claims and poverty in aboriginal communities.

The most troubling aspect of the call for a national day of action for Canadians was perhaps the AFN’s call to the national railways to voluntarily shut down operations nationally in a show of support for First Nations.

Chief Terrance Nelson of the Roseau River Anishinabe First Nation of Manitoba said he would blockade CN rail lines running through his reserve for a 24-hour period on the national day of action. His fiery rhetoric has cost him some measure of credibility among his own people who have called for his resignation.

In an interview on CTV Newnet’s Mike Duffy Live, Nelson told the nation, “… there are only two ways of dealing with the white man. One, either you pick up a gun, or you stand between the white man and his money.”

It was Nelson’s resolution at the special AFN conference in Gatineau, that called for the voluntary shutdown of national rail lines.

Nelson also applauded the federal announcement on specific claims, but said he could not call off his blockade because of “the simple promise of another white man.”

The Anishinabe chief sent a letter to Canadian National, offering a five-year truce with the company in exchange for CN’s agreement to voluntarily halt train traffic on June 29th and a promise on behalf of the company to pressure Ottawa on land claims.

The First Nations Leadership Council of British Columbia extended cautious optimism regarding the federal government’s announcement of a new independent body to make binding decisions on specific claims.

“An independent panel on specific claims is long overdue,” said AFN BC regional chief Shawn Atleo. “Given this body will possess the necessary mandate with full decision-making authority and an appropriate level of financial and human resources, e expect they ensure that specific claims are fairly considered and equitably resolved in a timely manner.”

The AFN has called for peaceful marches across the country on the “Day of Action.”


Institute for the Advancement of Aboriginal Women Honours Alberta Métis President Audrey Poitras

By Clint Buehler

EDMONTON – The Institute for the Advancement of Aboriginal Woman has granted Metis Nation of Alberta (MNA) President Audrey Poitras its highest recognition.

Poitras was inducted earlier this month into IAAW’s “Circle of Honour” at the Institute’s gala “Esquao Awards” honouring Aboriginal women for their contributions and achievements.

“The award is given to Aboriginal women who are in leadership positions and are an example for others because of they know the struggles many Aboriginal women have to overcome in their lives,” says IAAW Founder and President Muriel Stanley Venne.

“Their courage, their strength and their beauty are shining examples for all of us, but especially for our young women and little girls.”
Prominent members of the Circle previously honoured include Dr. Colleen Klein (wife of former Alberta Premier Ralph Klein), Senator Thelma Chalifoux (retired), Member of Parliament and former federal cabinet minister Ethel Blondin-Andrew, and Member of the Alberta Legislature and former Alberta cabinet minister Pearl Calahasen.

Poitras, a descendant of the storied Dumont family, has been active in the Metis community throughout her life. Her direct involvement in the MNA began in 1990 when went to work as a clerk in the finance department, soon becoming finance director.

After observing first-hand several years of tumultuous conflicts and changes in MNA leadership, she ran for the top position in 1996, becoming the MNA’s first female president, and was re-elected in 1999, 2002 and 2005.

While serving as Interim President of the Metis National Council in 2003, the Supreme Court of Canada ruled for the Metis in the historic R v. Powley case, a landmark decision affirming Metis as Aboriginal people with rights protected by the Canadian Constitution, including hunting, fishing and trapping.

The Powley decision was the hammer Poitras needed in negotiating with the Alberta government, and a year later the historic Interim Metis Harvesting Agreement was signed with the Alberta government, the first agreement in the country to deliver harvesting rights to Metis.

In her ten years at the helm, Poitras has led the MNA through an exciting and challenging decade of transition and achievement.
The MNA is now a recognized Nation with Aboriginal rights and is responsible for the ongoing delivery of programs and services aimed at improving the lives of Metis people in Alberta.

Under her leadership, the MNA has become results-based, as evidenced by the signing of a $52 million Aboriginal Human Resources Development Agreement with the Canadian government in 2005 to deliver training and employment assistance to Metis through its network of 17 Metis Employment Service Centres across the province.

Because of its success in fulfilling this agreement, the MNA continues to be considered by government and contemporaries as the leading Aboriginal Human Resource Development Agreement holder in Canada.

In April 2004, Poitras represented the Metis Nation at the historic Canada Aboriginal Peoples Roundtable attended by more than 20 federal cabinet ministers and 70 Aboriginal leaders from across the country. Sitting next to the prime minister, she affirmed the Metis Nation’s commitment to a Canada-Metis Nation Framework Agreement. (She had the benefit of the experience and success of an almost two decade-long Framework Agreement with the Alberta government to bring to the table.)

While under her leadership, the MNA has purchased buildings to house the offices of the Metis Nation and its affiliates, the biggest MNA real estate venture is as much about history and culture as it is about land and buildings. That venture is the ongoing development of the historic site now known as Metis Crossing at Victoria Landing northeast of Edmonton, opened in August 2005, which includes an interpretive centre and the ongoing development of facilities for a wide variety of activities, including becoming a tourist attraction.

Poitras is more than just Alberta’s Metis leader, who has worked so hard and accomplished so much for the Metis Nation and Metis people, however. She is equally—and probably more—devoted to her husband, Gordon, and as a devoted mother and grandmother.

For Poitras, the work she does is not just dedication to her family, but about building a better life for all the families in the Metis Nation.venture is the ongoing development of the historic site now known as Metis Crossing at Victoria Landing northeast of Edmonton, opened in August 2005, which includes an interpretive centre and the ongoing development of facilities for a wide variety of activities, including becoming a tourist attraction.

Poitras is more than just Alberta’s Metis leader, who has worked so hard and accomplished so much for the Metis Nation and Metis people, however. She is equally—and probably more—devoted to her husband, Gordon, and as a devoted mother and grandmother.
For Poitras, the work she does is not just dedication to her family, but about building a better life for all the families in the Metis Nation.


Aboriginal Artists Receive Creative Achievement Awards

By Frank Larue

VANCOUVER – Six B.C. First Nations artists who translate their stories and language into paintings, carvings, photography, sculptures and weaving were honoured by Premier Gordon Campbell today at the first annual BC Creative Achievement Awards for Aboriginal Art. Two master artists were also honoured with the first annual BC Lifetime Creative Achievement Awards for Aboriginal Art at the ceremony at the Pan Pacific Hotel.

“First Nations artwork is internationally admired and is vital to understanding B.C.’s history and culture,” said Campbell, who is director of the BC Achievement Foundation. “Through their work, these artists tell traditional stories that have been passed down from generation to generation and that add immeasurably to British Columbia’s diverse cultural heritage.”

Dempsey Bob, a master Tahltan-Tlingit carver known for his prolific totem poles and sculptures, and Robert Davidson, a leading Haida artist and recipient of both the Order of British Columbia and the Order of Canada, were named the first recipients of the BC Lifetime Creative Achievement Awards for Aboriginal Art.

The six recipients of the BC Creative Achievement Awards for Aboriginal Art were:
· Barbara P. Marchand, Okanagan Nation
· Marianne Nicolson, Dzawada’enuxw
· Chester Patrick, Gitxsan
· Susan Point, Coast Salish (Musqueam)
· Christian White, Haida
· William White, Tsimshian

Each received a $5,000 prize and is granted the use of the British Columbia Creative Achievement Awards seal to signify their creative excellence. The BC Creative Achievement Awards for Aboriginal Art were created to recognize the important role of First Nations art in British Columbia’s history and cultural identity.

The British Columbia Achievement Foundation is an independent foundation established and endowed by the Province in 2003. The Creative Achievement Awards for Aboriginal Art are one of five initiatives of the foundation. The others are the BC Community Achievement Awards recognizing those who have made a significant contribution to their community, the BC Award for Canadian Non-Fiction recognizing excellence in literary non-fiction, the BC Creative Achievement Awards recognizing excellence in applied arts and design, and Time to Read: the BC Achievement Award for Early Literacy.


Entertainer on the Move

By Trevor Greyeyes

Gerry “The Big Bear” Barrett is a comic who’s made a lot of people laugh and smile while talking about harsh topics like residential school, racial discrimination and his experiences with the sixties scoop.

He is in his early 40’s hailing from Saugeen First Nation in southern Ontario and is proud of his Ojibwe heritage.

Nothing has slowed down his career that sees him work in radio, on stage, TV and movies.

“I want to share my story with people,” said Barrett. “I basically kick off my comedy set with this is where I’m at and this is what happened.”

That includes the sixties scoop (where aboriginal children were adopted out to white families), adoption, facing discrimination and growing up as a minority.”

Barrett remembers being adopted by a non-aboriginal family as a young boy. These days he works hard to keep himself in shape since he was diagnosed with Type 2 diabetes.

It is sometimes said that from pathos comes comedy. If that were the case with Barrett, there’d be a comedy mountain out there with his name on it.

Indeed, most aboriginal people would have several mountains named after family members.

However, Barrett was recently asked to perform at a residential school survivors conference in Winnipeg.

“They needed some humour at the end of it,” said Barrett. “As they say, laughter heals, and you could really see it there.”
These days, Barrett wakes up at four in the morning to get ready for his gig as the morning man from six ‘til 10 for the Native Communications Incorporated (NCI) radio network in Manitoba. The network covers a large geographic area and his voice can be heard from the Hudson Bay to the US border.

“I don’t consider it a job,” said Barrett. “It’s a good time.”
Even though he’s been on NCI for over six years, Barrett said he doesn’t consider himself the full time host. He’s just another “keeper of the flame” in a long line of morning hosts on NCI.
Prior to that Barrett has an extensive career in radio. Barrett is an Honours graduate from the Niagra College of Applied Arts and Technology, radio/ television/ film program. He’s worked for many different radio stations in Winnipeg doing a variety of jobs.
Barrett said that as a child he dreamed of working in radio and followed an education plan that led him to his current career.
Barrett said “If you have a dream, follow it. And education is a very important to your goals. I’ve never stopped learning.”
And he’s never stopped dreaming either. He took up the challenge of doing stand-up comedy more than 15 years ago.
He names Big Daddy Tazz as an early inspiration and as one his mentors. Barrett said he’s proud of the fact some people call him a touring comedian.

He said he played anywhere at anytime paying his dues before drunk people but relishes the opportunity to play before people receptive for a comedy show at the corporate gigs he does these days.

For much of his formative years as a comedian, Barrett talked about getting to know what material works best for you, playing for mainstream audiences and performing for aboriginal audiences.

“I respect my audience,” said Barrett. “Aboriginal people are educated and well read at a conference.

“I have an Elijah Harper song in my act and at that last conference there he was sitting front and centre.”

Barrett said there is blue material he uses for the clubs and bars, mainstream material for non-aboriginal audiences but that he prefers his “clean, clever and well-written material” that he saves for his aboriginal audiences. His aboriginal corporate shows run for about an hour but sometimes for fun he’ll do an improv at the end of the show by hosting a talk show.

“It’s great,” said Barrett. “I just pull somebody from the audience and treat them like they’re on a talk show.”

He also offered some advice for any young person interested in pursuing a career in stand-up comedy.

Barrett pointed out that in large urban centers there are open mike nights at comedy clubs and bars that have comics. In the rural areas, he suggested asking to use the microphone at pow wows, treaty days or gatherings.

“The MC’s at pow wows are always telling jokes in-between dances and when there’s a lull. These people don’t realize they’re doing stand-up,” said Barrett.

He said get up on stage and always remembers what made people laugh right away and work on other stuff that didn’t once or twice before dropping it.

Another thing he said is to not to be afraid when it doesn’t work out. Barrett said, “Stand-up comedy is the ability to bomb gracefully.”

His sideline career as a stand-up comedian has also led to other opportunities.

For instance, Barret made television history by performing on North America’s first all aboriginal stand-up comedy special produced for CBC Television called “Welcome to Turtle Island.”

In addition, you can also catch him on the Aboriginal Peoples Television Network (APTN) starring in The Big Bear Comedy Show.

And this summer, The Big Bear as he likes to be called is going to be one busy bear.

He’s performing with the Bionic Bannock Boys when they appear in Winnipeg. Barrett called them an up and coming improv troupe that is getting the buzz as they say out there in the entertainment industry.

Then Barrett flies to the land of California, specifically Los Angeles, for a meeting with Hollywood producers to pitch a movie idea he’s been working on. Ironically, the whole event is called PitchFest. Barrett describes it as a sort of speed dating thing except your trying to hook up scripts with producers.
After that, he’s back in Winnipeg to perform at the internationally known Winnipeg Fringe Festival with five other local comics. The show is called “I Don’t Want to Grow Up.”
It will be held at the Press Club in late July that he says is air conditioned thankfully. He gets to reconnect with his mentor, Tazz, at the show.

Being that he’s the only aboriginal in the group of five, he said his material might be based on his aboriginal experiences.
In the fall, you’ll be able to see him host APTN’s Rez Blues.
“I’ve been asked to go to APTN and lighten the show up,” said Barrett. “I’m not afraid to put myself out there.”

Barrett then talks about breaking down stereotypes of aboriginal people from the drunk native on skid row across the country to the stoic noble savage.

“It’s our time to tell our stories,” said Barrett.

He grows quieter and talked about being adopted out from his community. He said, “There were two sisters I had reunited with and they told me about a brother I never met.”

On a tour that took him to Toronto, he finally got a chance to meet his brother. He said Billy Joe Green, a Juno nominated blues player from Winnipeg, took the picture when he first met his brother.

“We’re similar,” notes Barrett. “He likes country music and I work at a country music station. He sings professionally and I’m an entertainer.”

Barrett then talks about growing up. From an early age, he’s always been a writer.

“Even as a teenager on Friday evenings, I’d write short stories,” said Barrett. “Me and my buddy, like a couple of nerds, we’d be working out these short stories.”

You can check out Barrett’s comedy stylings on YouTube.
Barrett looks comfortable on stage. “When I was younger I was kidnapped by aliens.” Pause. “No wait. I was adopted by white people.”

Laughter. The healing sound of laughter.


Bee in the Bonnet: Young and Dumb

By Bernie Bates

With age comes wisdom – or so you would think. We’ve all met an Elder, whom you’d think would have had experienced enough in life, that he or she could tell you which path to walk. But, instead, just by looking into their eyes, you can tell that the campfire is burning, but the tepee is empty.

Why are some Elders as sharp as the point of an arrow while others are as dull as a politician’s speech on sewage, in other words: a bullshiter, talking shit, about crap? Is it genetic, environmental, instinctual, behavioral or education based? I believe all of these factors, factor into the character of the character.

GENETICS; The old saying that the nut doesn’t fall far from the tree, is not an old saying for nothing. For proof of this look no further than your parents: do you consider one or both of them to be ‘clever?’ If so, chances are, you too, will be able to assemble a barbeque, right out of the box, without looking at the instructions. If not, sadly, you and your family will be eating a lot of big Mac’s … would you like fries with that?

ENVIRONMENTAL; The same old saying that the nut doesn’t fall far from the tree – can also be applied to how dumb or un-dumb you are. I’m a huge believer in things like; You are what you eat. Stupid is as stupid does. And, if you crap in your own back yard, you have no one to blame but yourself, when you step in it. In other words: if you grew up in squalor, chances are you’re reading this column, wearing the same underwear as you wore yesterday. Did your parent’s home have a lawn or a rusted old car? Do you have a ‘fix-er-upper’ in your back yard or a green patch of good ol’ mother Earth?

INSTINCTUAL; Fear is one of the things that is bred into our nature. We’re hard-wired to avoid things like snakes, fire and poisonous plants. But everyday another idiot dies from things like: meth, crack cocain or alcohol. Just how stupid do you have to be to ingest poison? Would you kiss a rattle snake? Would you pour gas on your ass and light it on fire? Yet, day in and day out, I hear of another fool who’s trying to start a fire by rubbing two snakes together.

BEHAVIORAL; “Spare the rod, spoil the child.” Some parents practice this quotation, while others believe in talking softly to little Johnny, and asking him about his inner feelings. I personally, would rather sit in a restaurant next to family who believed in ‘behavioral modification,’ rather than listen to little Johnny vent his displeasure about the special of the day. If there are no consequences to your actions – then what motivation does a person have to behave appropriately?

When I was a young and dumb: I had a friend, Arnold, who was a bad influence on me. One day we were setting in a tree, and my Mom overheard me swearing. She said, what did you say? Thinking that I was far enough up the tree, I repeated to her: “F**** you!” That was my first mistake, the second was – I wasn’t far enough up the tree! WHACK, BOOM, BANG!
EDUCATION; Getting a good education is one of the most important things you can do with your youth. It can change every disadvantage you might have. It can help you realize your potential; what kind of person you’ll become, who you’ll marry, how much money you’ll earn – even determine the future of your children. It can make your dreams come true: not only financially, but intellectually and emotionally as well. It can give you what everyone on this planet is wishing for; Peace of mind, joy of the heart and wampum up the whazoo!

Let’s see how dumb or un-dumb you really are. After reading the next paragraph – can you decipher the ingenious indiginous rationality?

Four men are sitting in a dark room playing poker. The first man has a pair of jacks: he leans to his right and asks the man to lend him something to bet with. He then lays down one thousand dollars worth of gold beads and trinkets. The second man has three sixes: and he raises the pot with a promise of a well paying government job. The third man has a straight: nine through to the king. He raises the pot with a deed to his ranch. The fourth man folds his four aces. Which one of these men is a Native?

The answer is: the fourth man. And his reasoning is; He knows through experience not to put his ‘aces’ on the line, when gambling with a man who has beads and trinkets, a man who promises government help and a man who is betting with stolen property!

THE END

Dear reader: Please feel free to contact, B. H. Bates at: beeinthebonnet@shaw.ca

The Harper plan involves discussions over the course of the summer with First Nations and provincial and territorial governments with the goal of bringing forward legislation to implement the specific claims action plan in the fall.

The move comes in the days and weeks of growing apprehension unfolding across the nation over the AFN’s call for a national day of action among First Nations on June 29th, the leading national body put out following a special conference in Gatineau, Quebec in late May.

Fontaine raised the eyebrows of business across the country in a speech to the Canada Club of Ottawa where he warned of a summer of protests and the need for the government to move quickly to address land claims and poverty in aboriginal communities.

The most troubling aspect of the call for a national day of action for Canadians was perhaps the AFN’s call to the national railways to voluntarily shut down operations nationally in a show of support for First Nations.

Chief Terrance Nelson of the Roseau River Anishinabe First Nation of Manitoba said he would blockade CN rail lines running through his reserve for a 24-hour period on the national day of action. His fiery rhetoric has cost him some measure of credibility among his own people who have called for his resignation.

In an interview on CTV Newnet’s Mike Duffy Live, Nelson told the nation, “… there are only two ways of dealing with the white man. One, either you pick up a gun, or you stand between the white man and his money.”

It was Nelson’s resolution at the special AFN conference in Gatineau, that called for the voluntary shutdown of national rail lines.

Nelson also applauded the federal announcement on specific claims, but said he could not call off his blockade because of “the simple promise of another white man.”
The Anishinabe chief sent a letter to Canadian National, offering a five-year truce with the company in exchange for CN’s agreement to voluntarily halt train traffic on June 29th and a promise on behalf of the company to pressure Ottawa on land claims.

The First Nations Leadership Council of British Columbia extended cautious optimism regarding the federal government’s announcement of a new independent body to make binding decisions on specific claims.

“An independent panel on specific claims is long overdue,” said AFN BC regional chief Shawn Atleo. “Given this body will possess the necessary mandate with full decision-making authority and an appropriate level of financial and human resources, e expect they ensure that specific claims are fairly considered and equitably resolved in a timely manner.”
The AFN has called for peaceful marches across the country on the “Day of Action.”


Aboriginal Day with the Elders Interviews with our Spiritual Leaders

By Danny Beaton

Everywhere in the Haida Culture is the honour to the Spiritual world we live with in harmony and respect.

The Haida Nation are one of the most artistic people on the planet, their creativity thoughout their traditional culture have brought museums alive throughout Canada and USA. The Canadian Museum of Civilization hosts giant 50 foot Totem Poles carved by the late Bill Reid and his student Guujaaw. Everywhere in Haida Culture is the honour to the Spiritual world they live with in harmony and respect, evolved over countless generations and with it is the various clans of the Haida. The Elders of the great Haida Nation passed the teachings, songs, dances, language and way of life onto their children and their children became Elders and passed the way of life onto their children and so forth. The Haida Sacred way of life is still thriving on the shores and inland of Haida Gwaii surrounded by the Pacific Ocean, mountains and between the great cedar forest of old growth. The student of the late Bill Reid is Guujaaw, he is the leader of the Haida Nation. He is the political and spiritual leader who has been chosen to lead his people in this history of the Earth, Guujaaw is a keeper of traditional knowledge and songs. He shares the Spirit, Force and Peace when he is asked to lead a song or dance in community social gatherings. He has insights into the problems society faces pertaining to justice, peace and environmental protection and spirit of creation, animals, fish, birds, and insects.

Clan Mother, Audrey Shenandoah, explains that we are told from the beginning of our time here on Mother Earth that we must treat this Mother Earth respectfully and not to abuse her but to use the gifts in the right way and be thankful, I have to repeat because it is so very simple that people can not understand it for people are used to living a very sophisticated unreal kind of lifestyle.

Our messages from our people are the messages from our Creator have been very explicated in explaining what could become of this Earth if it is not used the right way. That the abuse of the waters, water is life and if we do not take care and clean up the waters there can be no life here on this Earth. We are told in the messages to our people that in order for this to go on, all of these things that we depend on so much everyday that we might live, that we as humans here on this Earth must be sure to tell this to our Grand Children. For it is for our grand children that we are protecting Mother Earth. Working to save Mother Earth and to save all the gifts that our Creator gives us so that they might have a good life also. Within every one of the messages that is brought to our people. At the very end, it always states that all of this will last for as long as the people will keep it. That all of this will be bountiful and will give us life, will give our grand children life for as long as we will take care of it and it is up to us, the people, how long it will be. And so then in so many words our same message the Earth is Sacred. Every spot on Earth is Sacred, not just certain places that is regarded as Sacred sites because something happened there. Something happened all over this earth, people, our grand fathers and our great grand fathers have worked hard to preserve this. Because this kind of life, this kind of belief, this kind of living has been under persecution for all time. People who believed in Mother Earth, who believed that all the goodness that comes from the Earth is our livelihood, is our life, have been persecuted.
We have not been worshipping the Earth, we have not been worshipping the Sun, we have not been worshipping the Elements. We have been giving thanks for Mother Earth, we have been giving thanks for the Sun, we have been giving thanks to the Moon and thanks to our grand fathers who bring the rains and the winds. That is much different than from worshipping them, we do not worship in that way the elements of the Creation. We are ever mindful that it is from all of the Creation that we can maintain our lives, that our children can maintain their lives and their children. So we have a duty to look after the Earth and what we have here and not think of ourselves and what we can do with the Earth here and now.

It is now evident to all that we are not progressing in the right way. Changes must be made in the way we look after the Earth. The way we look at all the life giving elements of the Earth. We have to make sure that we are doing this in the right way. We cannot force people to do this, but we must give the message over and over again so that people will begin to understand and very simple and fact full, truthful way that we are guardians of this Earth all our lives for the generations of people who are coming for the faces yet unborn.

That is our prophecy. It is in every message that we have received from the Creator. That it is up to us how long we will have this, and how long all of this will last. So by telling one another by spreading this message and hoping people will hear it and understand it. We know that it must be heard over and over again. Just as all of our messages would tell us how to live and how to move about on this Earth. We have heard time and time again, I have heard all of my life since I was a child, I heard the same messages, and then finally if you hear it enough times, hopefully it will begin to take meaning and we will be doing a duty that is given to us when we were given life.

Chief Oren Lyons says “today we have children killing children, we have a dysfunctional nation, we have a dysfunctional global world. What can we expect when we have as the major economic force in the world the sale of arms and the second major force the sale of drugs. Between the two of them you’re going to get a dysfunctional society.

So, what do we talk about then, what do we say to our young people. What do we say to our nations, to our people, to the mothers and fathers? What do we say to those people who are responsible for communities and responsible for families? What do the leaders say? Who are the leaders? These are all questions that need to be answered. I think that people have a common sense, a sense of understanding, a sense to be able to do things that’s not being dictated to us by large corporate forces of money exchanging hands every day. Common sense has to prevail. I think that our common sense will prevail or the result will be that this natural world is going to take care of things itself, in its own way and if that happens and when that happens, then we’ll be suffering out loud. Because there is a law, and the law is consistent and its constant and you cannot challenge it, the natural law of life. If you try to challenge it, your simply going to fail and you are going to suffer in the mean time.

The question of whether we as a species, a human species on this Earth is going to survive is pretty much up to us at this time. So I think the message that should be coming from all of us is that we have to have responsible leadership who have vision, who have compassion for the future, who have compassion for those seven generations that are waiting under this earth. Each generation looking is waiting its turn. We have to have a balance, we have to bring balance back to everything. We have to bring balance between families, between male and female, man and woman, wife and husband, father and mother. We need this balance and we need this common sense and we need leaders with vision who are selfless, who have compassion and who have courage and conviction.

Its really up to us. If we put people up there who are negative and who don’t do right, that’s our own problem and not only will we suffer the consequences but our children will and even further, our grand children will and their children along with all the other life.

I see the equation as relatively simple… Common sense, what advice would you give to everybody . If I had a general advice, I’d say to share, share what you have, share your knowledge, share your abilities. Do what you were suppose to do in the beginning. It’s a simple thing. Divest all you major corporations, all you people with all the money, divest and so something positive. Its not complicated, difficult probably for some, but nevertheless, there it is.

So with that, I think this particular part of the discussion is, as far as I’m concerned, is coming to a close and I just wish us all well and lets look for those leaders. Lets have the courage to put them there and keep them there. Thank you for listening.”

The Hopi prophecies warn of the problems to come if humans do not seek spiritural and environmental lifestyles in which to blend into Mother Eartth and celebrate life in a way that creates peace, respect, fertility and harmony everywhere. For nearly a century the elders of Hotevilla, a tiny village on a remote Hopi reservation in Arizona have been guarding the secrets and prophecies of a thousand year old covenant that was created to ensure the well being of the earth and its creatures. Manuel Hoyungowas’ voice is one with his spirit and the spirits of his ancestors. He is a Hopi man willing to share his ancestors instructions and warning as to how us humans can survive the crisis that is now upon us physically, mentally and spiritually.
I was born in Fort Yukon, Alaska because that is where the hospital was. I grew up part of the time in fort Yukon and Salmon River, but most of the time in Arctic Village, Alaska where I now live.

About the only good thing that came out of the tragedy of the Exxon Valdez was that Congress decided against drilling in the Arctic Refuge. It was terrible. The Gwitch’in way of life continues yet the people of Prince William Sound their way of life has been devastated.

Gwitch’in elder Sarah James spent two decades fighting proposed oil drilling in her Alaskan homeland. Sarah James, 61, of Arctic Village, has been trying to inform the public of her native land since 1988 when proposed refuge drilling first threatened the Porcupine Caribou herd and the Gwitch’in way of life. The Gwitch’in, or Caribou People’s of Alaska depend on hunting, particularly of the 130,000 strong Porcupine (river) caribou herd, for approximately 75 percent of their protein and calories as well as clothes, tools and other life sustaining materials. For at least 10,000 years, the Gwitch’in have lived by hunting and conserving on a coastal plain bordering the Arctic Ocean, home to polar bears, rare birds and musk ox, where caribou give birth to their young

Judy Swamp is a respected elder of the Mohawk nation, her husband is Jake Swamp a leader in the Mohawk Longhouse of Akwesasne, New York territory. Together they have worked towards goals of creating peace throughout the world, planting the Sacred Pine, the Tree of Peace wherever they are invited to do so.

Mohawk people have been known to be organizers for a long time now, holders of the Eastern door and one of the Six Nations of the Haudenausanee Iroquois Confederacy. Mohawk people originated from New York area by the great St. Lawrence River and the Great Lakes area. In the old days the Mohawk joined the British in their struggle to defeat the United States Military during the war of 1812. It is common knowledge iron workers, known as sky walkers built the tall skyscrapers in New York and have been hired to travel all over the world to build skyscrapers. Before the arrival of the first non natives to North America, the Iroquois were one of the oldest native governments in existence created for unity, peace, righteousness , equality and harmony. Clan Mothers, Faithkeepers and Chiefs govern the communities throughout Iroquois territories and solved problems by consensus.


Richard Wagamese Receives Canadian Author’s Association Award for Fiction

By Morgan O’Neal

Richard Wagamese, a 51 year-old Ojibway writer from the Wabasseemoong First Nation in northwestern Ontario now living outside Kamloops, has been recognized once again for his clean clear prose and storytelling skill. He has received the Canadian Author’s Association Award for Fiction for 2007 for his most recent novel, Dream Wheels. This is a huge honor, and as Wagamese himself put it, “interestingly, the 2nd year in a row the award has been won by a First Nations writer.” Last year the award was given to Joseph Boyden for his novel Three Day Road.

Wagamese earlier had a distinguished journalism career as ‘Native Life’ columnist for the Calgary Herald during which he was also recognized for his talent. He became the first Native Canadian to win the National Newspaper Award for Column Writing. The award-winning result of his move to fiction was his first novel, the bestseller Keeper’n Me published in 1994 by Doubleday Canada Ltd. By turns funny, poignant and mystical, Keeper’n Me presents a positive view of Native community and philosophy–as well as casting fresh light on the redemptive power of tradition. “A fascinating read.” Tantoo Cardinal.said of the novel. “I loved the revelations of a child taken away from the love of his family and put out to where his spirit was lost. Wagamese’s book is about healing the lost soul”

The fact that the issue of Aboriginal Foster Children remains in the news, and is an increasingly alienating fact of life for so many Native adults makes this novel an important and informative book. It also proves that Richard Wagamese was ahead of his time in treating this issue in fiction. When the main character of the novel, Garnet Raven was three years old, he was taken from his home on an Ojibway Indian reserve and placed in a series of foster homes. Having reached his mid-teens, he escapes at the first available opportunity, only to find himself cast adrift on the streets of the big city. Skirting the urban underbelly once too often by age 20, he finds himself thrown in jail.
While there, he gets a surprise letter from his long-forgotten native family. The sudden communication from his past spurs him to return to the reserve following his release from jail. Deciding to stay awhile, his life is changed completely as he comes to discover his sense of place, and of self. While on the reserve, Garnet is initiated into the ways of the Ojibway–both ancient and modern–by Keeper, a friend of his grandfather, and last fount of history about his people’s ways.

Understood in the context of recent statements by Assembly of First Nations Chief Phil Fontaine about the disastrous consequences of the Foster System, the novel will contnue to be extremely relevant until the problem is dealt with properly. Only recently British Columbia’s new representative for Children and Youth, Mary Ellen Turpel-Lafond, pledged to dismantle or at least substantially alter a decrepit piece of federal legislation that is clearly responsible for the staggeringly high number of native children at present in government care.

Because the issue is under federal jurisdiction her statements have relevance for Native communities across the country, as does Wagamese’s novel. But Turpel-Lafond’s criticism of the law may in fact be the first time a provincial official has been so blatant in blaming the bureaucracy for what is indeed a national disgrace. She went so far as to explicitly describe the guilty federal Directive 20.1 as “perverse.” The directive in question stipulates that federal government money will be made available to look after troubled aboriginal kids “only if they are taken away from their families and placed in government care.” This is the language of kidnap and ransom. Wagamese’s first novel should be required reading.

In offering an alternative to the perversity of the present situation, Turpel-Lafond emphasized that native kids and their communities would obviously be better served “by strengthening their family and cultural ties” in order to help families deal with such issues as addiction and domestic violence and all the other negative effects that characterize the national scourge of the “residential school syndrome.” There are at present approximately 9,500 children in the care of the B.C. government, and more than half of these are of aboriginal ancestry. Compare this number to the fact that First Nations people make up less than four percent of the provincial population. Richard Wagamese ‘s Keeper’n Me is a socially relevant book that tells the truth about an issue people are still having difficulty being honest about.

This first book of fiction was followed two years later by an anthology of his award-winning newspaper columns The Terrible Summer (Warwick Press, 1996). (Wagamese continues to write quality columns in the clean clear prose tradition of the oral tale. Check out, for instance, the last few issues of the First Nations Drum, itself! His second novel, A Quality of Light, was released in 1997 by Doubleday. A memoir entitled For Joshua: an Ojibway Father Teaches His Son arrived in October 2002. His third novel, Dream Wheels, was published by Doubleday in 2006, and a fourth, Ragged Company to be published later this year (2007) is eagerly awaited by loyal readers. It is Dreamw Wheels that earned him the Canadian Author’s Association Award for Fiction for 2007.

Wagamese is now listed in Canada’s Who’s Who. He has been a lecturer in Creative Writing with the University of Regina’s Saskatchewan Indian Federated College, a writer for the Royal Commission on Aboriginal Peoples, a faculty advisor on Journalism for Grant MacEwen Community College and the Southern Alberta Institute of Technology (SAIT) and a scriptwriter for the CBC-Alliance production North of 60. Recognized for his free flowing style, Richard has been a book, film and music reviewer, general reporter and feature writer for numerous newspapers and journals across Canada. He has also worked extensively in both radio and television news and documentary. He now lives outside Kamloops, British Columbia.

In his latest novel, Dream Wheels, published by Doubleday (a division of Random House Canada), Wagamese tackles the concept of finding your way home from a number of different characters’ perspectives. Coming home has been a common theme since the beginning of literary culture. And home is not just the physical place you were born or where your family lives, it also involves a psychological and spiritual journey to find that place inside that allows you to be comfortable in your skin. Although each of the character’s in the novel has their own journey to make, their destination is the same.

In Dream Wheels, the destination is the Wolfchild ranch, home to three generations of rodeo Indian/cowboys. Now an Indian cowboy might sound like an oxymoron to some people who get locked into stereotypes, but in the 20th century anybody who can ride well and has a way with animals is appreciated on a ranch. It’s only logical then that some of those people are going to be people of native descent, and some of them are going to get involved on the rodeo circuit. But the Indian Cowboy is also a powerfully symbolic strategic way for Wagamese to invite readefrs to think about the cultural contradiction s that result.
The Wolfchilds have sent three generations of men into the rings to fight the broncos, hogtie the calves, and most dangerously ride the bulls. It’s a bull that’s caused the youngest of the Wolfchilds, Joe Willie, – the one who was considered the sure thing – to have to make his long trip home from inside the prison of the hurt and pain of being injured too badly to ever ride again. By contrast, Claire Hartley and her 15-year-old son Aiden have never had a home. Claire was the daughter of a junkie who died when she was young, and hasn’t found a place for herself in the world yet. She travels from man to man, looking for a home in the false promises of support they give her, until she feels like she is trapped with no way out.

When a friend of Aiden’s botches a robbery and takes Aiden down with him, Claire knows she has to do something to save her son. With the aid of the lead detective on Aiden’s case, it is set up for them to travel to the Wolfchild ranch to see if the work and the life will help them both.Wagamese enters the dangerous territory here of cliché. The angry urban black youth meets the angry rural Indian cowboy; after confrontation they find common ground and end up helping each other recover through their respective knowledge. What saves this relationship, and the dynamic involved, is the authenticity Wagamese is able to bring to each of his characters and the unsentimental manner in which he treats them.

These fictional characters become real people in this author’s hands, and everything they do or say is justified in terms of how he has had them thinking from the beginning. The plot turns make sense; for instance when Joe Willie and Aiden are able to help each other because both of them come from the same place emotionally whether they know it or not they are both looking to find a way to fit into the world. Wagamese has written on these themes before; it is a theme indigenous to indigenous people by nature of the colonial past, But this time he has shown how easy it is for anyone to become lost, even if they have the solid backing of family and tradition. You still have to choose to be a part of it, because no one can force you to join in.

One of the truly amazing aspects of this book is the way in which Wagamese takes us inside the head of the people who are still cowboys, who ride the bulls. He is able to maintain the romance that most of us associate with the way of life, while at the same time making it real. We come to know and respect these people and their attitudes towards life and each other, not just because they are cowboys but because they are complete human beings.

Dream Wheels is a great story about finding your way in an increasingly difficult world. While family and tradition are sure to help you, they can only offer you what you choose to accept. The toughest ride any of us can take is the ride along the path to self-awareness. Wagamese dispels the myths of there being any magic tricks or easy way of doing this, but at the same time he shows us what a liberating experience it can be.

Richard Wagamese will continue to write novels of universal appeal although his perspective is that of an authentic indigenous person. And his writing will no doubt continue to be socially relevant because he has lived a socially relevant life. A fourth novel, Ragged Company, is promised for publication later this year (2007), and eagerly awaited. by loyal readers.


Arnold Schwarzenegger Honoured by B.C. First Nations

Associated Press

California Governor Arnold Schwarzenegger has been welcomed to British Columbia with an aboriginal ceremony of drumming singing and dancing.

Schwarzenegger was given three gifts from B.C. First Nations – a colourful blanket that was wrapped around him, framed native art representing a wolf and an elaborately decorated canoe paddle. The former bodybuilder and actor says First Nations are the original environmentalists and he says it’s important for California to work with its native Americans.

He says everyone should have equal opportunity to prosper.
Schwarzenegger says he’d been to Vancouver many times during his movie career and now he’s on a trade mission.
B.C. Premier Gordon Campbell was also on hand to welcome the governor, who has a full day of events on the West Coast.