Topic: NEWS

MLA Melanie Mark: New Kid On The Block Has A Close Connection To The People

I had the opportunity to interview Melanie Mark, newly elected MLA for Vancouver/Mount Pleasant, a riding that was held by outgoing Jenny Kwan for the last 19 years. She graciously agreed to an interview, and we initially decided to meet at Our Town Cafe in the heart of her Mount Pleasant riding, but she suggested we walk across the street to the Kingsgate Mall, where we could find a quieter spot on one of the benches. As it turns out, the location was a place of fond memories.

Melanie Mark newKingsgate Mall is in a predominantly working class, blue collar neighbourhood where Melanie Mark grew up. We found a good little bench in the middle of the mall, and she began introducing herself. Friendly and personable, Melanie shared with me that she knows almost every area in Mount Pleasant and that growing up she’d hang out with friends at the Kingsgate Mall to get a bite to eat or just sit and enjoy a cold pop. “I’ve moved at least 30 times in my life around Mount Pleasant and the east side. My mom still lives in the Downtown Eastside (DTES),” she said, “and I really just enjoy this area and being involved with the community.”

Melanie is a First Nations woman with Nisga’a, Gitxsan, Cree, Ojibway, French, and Scottish background. Her grandmother is from the Nisga’a Territory, and her grandfather was raised from the Gitxsan territory. She is a 40-year-old single mother of two daughters, a 5-year-old and 12-year-old. Her educational background includes a criminology diploma with one-year at Native Education College and a one-year transfer program with Douglas College, in addition to a degree in political science and a minor in sociology from Simon Fraser University.

I asked Melanie about her motivation to enter politics, and she began by saying that she spent eight years representing children and youth and advocating for the most vulnerable families, children, and youth throughout British Columbia. “Quite frankly, I saw enough people hit dead ends and brick walls and suffering the system that is supposed to be there to help,” Melanie said. “I felt like an effective advocate who fought for children’s rights, but it felt like I was fighting one battle a time instead of making systemic change.”

She went on to say that 2016 was a big surprise for a lot of people when Libby Davies decided not to run federally and Jenny Kwan ran and won for Vancouver East. That left Kwan’s seat available for the first time in 19 years. “Jenny and Libby held their spots for so long, so I thought I would run in 2017. That would give me a couple of years to learn the ropes, network, meet people, and build up a base, but everything moved so quickly. I had to decide just like that to put my name in the hat and run last April.”

Melanie then began the hard work of fundraising for her campaign because, in her words “campaigning is not cheap: paying for buttons, staff, campaign offices.” She then started connecting with the people by going up and down the hill of Mount Pleasant, saying that it was and still is “fantastic.”

Melanie Mark escorted by B.C. NDP leader, John Horgan, during a swearing in ceremony at legislature as members of the Nisga’a First Nations drummers perform honour song.​​

Melanie Mark escorted by B.C. NDP leader, John Horgan, during a swearing in ceremony at legislature as members of the Nisga’a First Nations drummers perform honour song.​​

I asked her to share her thoughts on the night of her election victory with a commanding NDP stronghold of 5,353 votes (61%); trailing distantly was Green Party candidate Pete Fry with 2,325 votes (26%). “I have to tell you, I was in a backroom at the Heritage Hall with my grandmother’s button blanket, and I was told to stay in that room because the guests and band were arriving. As I waited, I looked at my cell phone and saw on my Twitter that I had won! So it was Twitter that told me that I had won, and of course I began to cry.”

Melanie continued, “Regardless what people say that this is a solid riding and Jenny was there for 19 years, I’m the new kid on the block. No one knew who I was. I had to work as hard as I possibly could and get people’s confidence. It was an incredible emotional day considering where I came from, and to achieve something like this is beyond my wildest dreams.”

I asked to her to describe why her campaign was successful, being a first time political candidate. “I’m not a stubborn person, but I know my own style, and I knew I was going to do things my way,” she explained. “My way is to go into the community, and I love connecting with people, and this is the best part of the campaign. The challenge of the campaign is that you’re basically being panelled everyday and every minute by the people you’re meeting with. You have to do a lot of homework, and you’re always studying in a way, and learning about new unions, business owners, environmental policy, so it’s an incredibly tense process, but at the same time an exhilarating process.”

Melanie says, “If you can meet people and change their minds, that’s incredible. If you meet people and they say, ‘I’ve never voted in my life, but I’m going to vote for you,’ that’s also incredible.” She continued with a story. “I met a man in his 90’s who served in the war, and he said. ‘No no, I’m not interested. So I said, ‘Ahh, you know that’s fine, with all due respect, I respect your opinion.’” Not long after speaking to this gentleman, she saw him again. Melanie explained that she guessed he read her bio. “He came down to the lobby and told me, ‘I’m going to vote for you. We’ve treated the Indigenous people of this country horribly, and the fact that you’re standing here proud, a single mother working so hard, I’ll vote for you.’ So you can imagine how impactful that is when a person in their 90’s, who is not Native and has never voted in his life… that’s powerful.”

Melanie also grew up partly in foster care, so to be able to share her experiences with with children and youth in foster care is quite remarkable. Some youth she once advocated for in foster care approached her and asked to work on her campaign. “They would tell people, ‘I know Melanie Mark will fight for you, cause she fought for me when I was kid in care.’ Imagine a 19-year-old kid out of foster care campaigning for you—that is an amazing and empowering experience.”

Melanie Mark says she will focus on three key areas housing affordability, child care, and economic sustainability. “We’re in a housing crisis, there are children impacted by welfare in the DTES and the child care crisis, and the third issue is the green economy—those are the three issues that came out in the campaign.”

Over the next few months, Melanie plans to get accustomed to her role in the legislature and familiarize herself with its structure, and she anticipates going in and making strong statement in the legislature on behalf of Mount Pleasant. She says, “The more connected I’m with my constituency, the better the people of Mount Pleasant are being heard.”

Melanie also touched on other issues, including Missing and Murdered Indigenous Woman. “We know a lot of Indigenous women are particularly vulnerable in the DTES, and those women are not usually from Vancouver; they’re from throughout the province and country. One murdered person is enough,” she said. “We waited for twelve hundred, and the grassroots people had to push for an inquiry—we need to keep pushing the envelope.”

She also expressed her view on housing affordability, “There are over 1000 people homeless in Vancouver, and a large part are Aboriginal. The streets are where people are being subjected to extreme violence, and most are woman. This doesn’t mean men are not affected, and the youth going out of foster care to single room housing or even on the streets; they have nowhere else to live.”

Melanie Mark believes it’s a new era in Canada with Justin Trudeau and the Liberal government. “I think the people spoke loud and clear: anything but the conservatives. People had enough with the dictatorship we lived in under the conservatives. He (the prime minister) has a huge mandate, and the fact that the Murdered and Indigenous Woman Inquiry is going forward, to move any process in government, and the fact that it is moving, there’s a real sense of change and optimism,” she noted, “but it’s early.”

Almost immediately after ending her sentence, a passer-by came up to her to congratulate her, then another, and another. Soon Melanie was surrounded by well wishers talking about their hopes for the new MLA. I can see why she was elected in the BC Legislature. She is approachable, and the NDP’s are definitely fortunate to have her on their side.

Northern Manitoba First Nation Declares State Of Emergency: AFN Calls For National Suicide Strategy

The Pimicikamak Cree Nation in remote northern Manitoba declared a state of emergency on March 9th after six suicides in two months since December 12, 2015 and an additional 140 suicide attempts in the last two weeks alone. The community of 8,300, also known as the Cross Lake, is located 500 kilometres north of Winnipeg.

Pimicikamak Acting Chief Shirley Robinson declared the state of emergency as the suicide crisis spread. An additional 100 children are on suicide watch. Robinson said she hopes the declaration will prompt the federal government to send more qualified short-term health workers to address the suicides and attempts at self harm. “We’ve been utilizing all our frontline workers: nurses, doctors, school teachers, and local clergy, but we don’t have enough manpower to reach out to everyone,” she said in a Reuters interview. The latest suicide in Cross Lake was that of a 34-year-old mother of three and a cousin of Robinson.

The Pimicikamak First Nation is the province’s third largest Aboriginal community. They are asking for at least six mental health workers with counsellors available 24 hours a day. The Pimicikamak are also asking for increased job opportunities, a hospital, and youth recreation facilities. The acting chief said her community has an unemployment rate of 80% and housing is “neither safe nor healthy.” In one case, as many as 27 people are living in one house. Robinson said she is working with the Canadian government to try and resolve the housing and employment issues. She said only one health worker has been sent to address the crisis.

AFN National Chief Perry Bellegarde called for a national strategy to fight what he called a devastating suicide epidemic faced by Aboriginal communities across the country. Following a speech in Winnipeg the next day, Bellegarde said the issue is much greater than the Cross Lake experience. Aboriginal youth are up to seven times more likely to commit suicide than the national average, he said. “It’s a bigger issue than just Cross Lake,” said Bellegarde. “There’s got to be a huge intervention there, but also in a lot of communities across Canada. There’s got to be a national strategy on mental health to deal with the youth suicide that is rampant amongst our communities.” That strategy has to include adequate mental health supports, proper education, and the restoration of cultural pride among young people, he said.

In December, Prime Minister Justin Trudeau promised to improve relationships with Canada’s First Nations and to tackle issues of poverty, crime, and health, as well as launch an inquiry into the cases of missing and murdered Aboriginal women. Canada’s 1.4 million Aboriginals have higher levels of poverty and a shorter life expectancy than other Canadians and are more often victims of violent crime, addiction, and incarceration. Indigenous and Northern Affairs Canada said officials have reached out to offer assistance “and will work with the community to help address their mental health needs in this difficult time” according to an emailed statement.

“We need support workers and a crisis team on the ground now,” said AFN Manitoba Regional Chief Kevin Hart. “The community and leadership know what needs to happen, and governments should be working with them and following their direction. We need urgent action to end this state of emergency, and we need to work with the community to create a new environment of hope and opportunity for our young people.”

Spiritual Journey: New Year Coming

To feel the warmth of the earth and life around us is a blessing from the universe and powers that the Great Spirit has given Human Beings. Our women and children are the biggest gift Creator has given to man to protect, honor, and celebrate creation with. So much abundance of life in so many forms, species, and the ecosystems, the circle of life and creation in all their forms. Our elders say our ancestors are waiting for us on the other side, the Buddhists say we are reincarnated, and Christians say we go to heaven.

The Navajo teach their children that there is beauty below us and beauty above us and beauty all around us, and that all Creation can hear us. When we talk to them, the plant life, rivers, lakes, mountains, stones, flowers, insects, animals, fish, birds, air, fire, and water are powers that can hear us too when we give thanks by prayer.

Uncle Robert John says that the Milky Way is a home for the Spirit World when we cross to the other side. He says our job is to help our loved ones to cross over so they can have a good journey. Carlos Santana says it is our responsibility to bury our relatives. Tom Porter said our Great Creator is The Great Mystery and The Great Spirit; many elders say Tom always has a different story to tell to inspire, to empower his Mohawk People of the Pines, the People of the Longhouse, the People of the Flint.

Ceremonies with Elders and Youth. Photo Credit: Danny Beaton 2015

Ceremonies with Elders and Youth. Photo Credit: Danny Beaton 2015

When we gathered in Utah this September for the Religious Parliament, the Mayan shaman said our bones are in the same structure as the constellations and the cosmos. They also said the fire in our hearts is connected to the fire in the sun and all the planets in the universe. Then the Mayan couple, husband and wife, lead our elders through a sacred ceremony to honor and give thanks to Mother Earth and the universe.

We like to say we have a Way of Life, and it is not a religion. Natives believe we are on a spiritual journey with the natural world. But many of our people are becoming unnatural as the people of the world are falling asleep spiritually; many people of the world have become spiritually bankrupt. Father Thomas Berry the eco-Christian theologian said Human Beings have drifted into the fantasy world and the real world is being lost to the fast pace of society.

There is a divorce taking place with the natural world. This fantasy has not been positive; it is killing all the life force and species. So when Dr. Reed Noss, Professor of Conservation Biology at the University of Florida, spoke at the University of Toronto in June this year, he spoke of the life species being destroyed in Florida all the way to Georgian Bay and being invaded by urban sprawl. This gift, our Mother Earth that the universe has trusted us humans with to honor and respect, is connected to us Human Beings physically, psychically and spiritually—why are we killing ourselves? We need to prepare ourselves and our families for the New Year coming and the generations that are unborn.

When my partner/wife and I returned from Walk for Water in Atlanta, Georgia, Alicja said to me we should have a walk to Stop Dump Site 41, and we did. The Walk for Water was a huge success and Steve Ogden was never happier once it went on Dale Gold Hawk with hundreds of thousands of listeners tuning in. After Alicja’s walk to Stop Site 41, Maude Barlow had another walk that started in Springwater and ended at Art Parnel’s clover field where we were camped out already for 3 months.

What I want to say now is the people who showed up were the most peaceful and loving protesters I had seen in a long time. The spirit that day was so gentle and loving; it was a beautiful summer day. My wife and I had sat on the wagon, and the Ojibway drummers were being led by John Hawk, the camp’s Fire Keeper. These memories will last forever if we let them: the sun shining, the wind blowing, and all of us saying to ourselves, “This is an awesome day to be helping Mother Earth.”

We need to fill ourselves up with this kind of energy and activity that is positive and creative! We need to keep Simcoe County and Ontario clean and our sacred waters clean so that we and creation can live a good life! When Alicja and I used to drive from Toronto every chance we could to be in our home in Simcoe forest, we never stopped thinking of all the negative development and urban sprawl taking over the farmland and forests. Of course we have the Green Belt and the Green Party, but will this stop the fast pace of lawyers and money changing hands? We know the French Hill is being chopped up, and it is a huge hardwood forest in Waverly, Ontario. We need you to cry again. We need to organize ourselves for life and the future. We need to honor our relatives in the Spirit World and never forget them.

In Memory of Alicja Rozanska

Photography and Story by Danny Beaton, Turtle Clan, Mohawk

www.dannybeaton.ca

 

International Women’s Month: Aboriginal Women Who Have Made A Difference

 

International Women’s Day message: “Celebrate the social, economic, cultural and political achievements of women. Yet let us be aware progress has slowed in many places across the world, so urgent action is needed to accelerate gender parity. Leaders across the world are pledging to take action as champions of gender parity.”

Indigenous women who have made a difference don’t always get the accolades that would have been given to their male counterparts. Yet in the last year, Native women have stepped up and have been recognized for their achievements. In 2015, the Liberal Party of Canada with Justin Trudeau leading the charge sent ex-Prime Minister Stephen Harper to an early retirement. Trudeau, in forming his cabinet, selected former Regional Chief of the BC Assembly of First Nations Jody Wilson-Raybould. She is a lawyer by profession and worked as provincial prosecutor for three years before working for the BC Treaty Commission and was soon promoted to commissioner. Jody was councillor for the We Wai Kai Nation and helped develop a financial administration law that became a framework for establishing budgets and controlling expenditures. In 2009, Jody was elected as regional chief of the BC Assembly of First Nations, which she won on the first ballot.

Jody Wilson-Raybould

Jody Wilson-Raybould

Jody Wilson-Raybould has only started her term as Justice Minister, but already the inquiry into Missing and Murdered women as been initiated, and there seems to be a much better understanding between the Liberal Party and First Nations leaders and organizations, including the AFN. She brings extensive experience in law, public service, and First Nations governance to the cabinet. Her message has always been “societies that govern well simply do better economically, socially, and politically than those that do not. Good governance increases society’s chance of meeting the needs of its peoples and developing sustainable long term economic development, and First Nations are no different.”

Another political victory for Native women: Melanie Mark is the first woman from a First Nation to be elected to the BC Legislature. She is of Nisga’a, Gitxsan, Cree, and Ojibway heritage. Melanie admitted she knew little of her history until she worked as interpreter for Bill Reid’s art displayed at the Vancouver airport.” I was inspired by Bill Reid’s work not because I had any artistic ability but because I was curious about the Native culture that was unknown to me.”

Melanie Mark new

Melanie Mark

Melanie Mark had a very difficult childhood, her father died of a heroin overdose and her mother was described as an “alcoholic and fanatical woman.” She grew up in Vancouver’s Downtown Eastside, and was subject to abuse and humiliation, surrounded by drug and alcohol addiction, and was often in charge of her siblings. “I hope the public doesn’t take the first two decades of my life as the defining piece. It’s a part of what shaped me. It’s a part of what gives me my empathy,” she told the media, “When people phone you and say, ‘This is what I am faced with,’ I can understand what they’re talking about.”

As former president of the Urban Native Youth Association, Melanie Mark attended the Native Education Centre and Douglas College for a degree in Criminology. She spent eight years with the UNYA. “I saw enough inaction and status quo and stand-pat budgets and a lack of commitment.” Having suffered abuse herself, she was committed to helping Native youth who had been abused. “Knowledge is power, and the trials and tribulations in my life have increased my knowledge as an Aboriginal woman to want to partake in creating a better system of accountability for the protection of our young people.”

Alanis Obomsawin

Alanis Obomsawin

Alanis Obomsawin has directed more than 40 films. Her films have always dealt with Aboriginal people and issues. Her first movie Christmas at Moose Factory was shown in 1971. Alanis is 83 years old now, and her most recent film Trick or Treaty deals with the James Bay treaty signed in 1905. “This film is so badly needed, I think because people are very ignorant in terms of knowing what a treaty is, especially Canadians in general. If you say treaty, ‘Oh it’s an old thing; it’s not important.’ Well they are going to find out differently because all the treaties that were made have had terrible consequences to our people and to the country, and people should know that. These things should be taught in school.”

Trick or Treaty was the first Indigenous movie shown at the Toronto International Film Festival’s Masters Program. Jesse Wente director of of film programmes for the festival was very respectful of Obomsawin’s work, “Alanis is certainly one of Canada’s great documentary filmmakers, but in a larger context, she is really the grandmother of Indigenous cinema all over the world.”

Crystal Shawanda

Crystal Shawanda

Crystal Shawanda was born on Manitoulin island in Ontario. She grew up with a dream that she would someday be a successful singer. That dream motivated her to go to Nashville to further her career. As a result at the 10th Annual Canadian Aboriginal Music Awards, Shawanda won Best Female Artist, Best Single, Best Video, and Best Country Album of the Year. “I didn’t have any expectations, I was just more excited I was able to sing.” The fact that Buffy Sainte-Marie was given a lifetime award the same night was icing on the cake. “Buffy Sainte-Marie was a huge mentor for me, musically and style wise.” Crystal has also appeared on the Grand Old Opry and has given many of her awards to Native schools where they could be displayed and inspire other Aboriginal youth to aim for greatness.

Ashley Callingbull Burnham is the first Canadian and first First Nations woman to win Mrs Universe.

Ashley Callingbull Burnham

Ashley Callingbull-Burnham from the Enoch Cree Nation in Alberta was crowned Mrs. Universe in the summer of 2015. Ashley grew up in a poor family until she was five years old. She has said that it took years to forget the trauma she endured as a child, but she moved on and now uses her visibility as Mrs. Universe to bring awareness to Aboriginal issues. Ashley was also named Canadian Dignity Role Model and was very critical of the way the Harper government responded to the issue of missing and murdered Indigenous women in Canada. “It’s dangerous to be a First Nations woman in this country because were not as important as other women in this country.”

 

First Nations, Scientists, Conservationists Want Fisheries Minister To Scale Up Fish Protection

Press Release: Vancouver, BC—Coast Salish Territories

West Coast Environmental Law, supported by First Nations, scientists, and conservation groups are calling for Canada’s Fisheries Minister to act immediately on his mandate to “restore lost protections” for fish habitat gutted by the former Conservative government. Noted scientists, the Atlantic Salmon Federation, and the Union of BC Indian Chiefs are among the nearly fifty signees in an open letter asking Fisheries and Oceans Minister Hunter Tootoo to reinstate habitat protection and “scale up” Canada’s Fisheries Act to modernize the 150-year-old legislation.

Habitat destruction is cited as the most common cause of species decline, and recommendations include recognizing Indigenous rights, strengthening monitoring and enforcement, and protecting ecologically significant areas to ensure healthy fish populations. The Liberal government has committed to implementing the research, restoration, and management recommendations in the 2015 Special Report on Wild Atlantic Salmon in Eastern Canada. Sue Scott, Vice-President of Communications for the Atlantic Salmon Federation says, “Strong habitat protection is essential if we are going to succeed in reversing the long-term decline in numbers of wild Atlantic salmon.”

Scaling Up The Fisheries Act

Released during Canada Water Week and the United Nations World Water Day, Scaling Up the Fisheries Act recommends an immediate repeal of controversial changes to fisheries law made by the previous federal government. In 2012, four former federal fisheries ministers and 600 Canadian and international scientists decried omnibus Bill C-38 that weakened fish habitat protection and removed safeguards for more than 130 freshwater and marine fish species at risk in Canada.

“It’s a huge relief to see the Minister’s mandate direct from the Prime Minister is to ensure that fisheries and their habitat remain healthy for future generations,” says Linda Nowlan, staff counsel for West Coast Environmental Law. “The federal government can act now to put the guts back into the Fisheries Act by restoring full habitat protection.” Nowlan says restoring the section of the law known as HADD—which prohibits harmful alteration, disruption or destruction of fish habitat—is widely supported by First Nations, fishers, anglers, scientists, conservation groups, and coastal communities, and does not require prolonged consultation.

“Restoring the Fisheries Act, which was gutted by the Harper government, is key to developing a new relationship with First Nations,” says Chief Robert Chamberlin, Vice President of the Union of BC Indian Chiefs. “Our Aboriginal Rights are well established for government to respect and is fundamental to Prime Minister Justin Trudeau’s Government’s commitment to a new relationship with First Nations. His commitment to enacting the Cohen Commission report is a very positive step forward in developing a new path with First Nations, but this commitment must embrace and enact the ‘principles’ found within the recommendations.”

Mi’kmaw Woman Becomes First Aboriginal Poet Laureate of Halifax

Spoken word artist Rebecca Thomas will become the Halifax Regional Municipality’s sixth Poet Laureate. The municipality’s Poet Laureate serves as an ambassador and advocate for literacy, literature and the arts, and reflects the vitality of our community through appearances and readings of poetry at a number of civic events and other activities.

Rebecca Thomas, new Poet Laureate of Halifax. (Photo Credit: Matthew Madden)

Rebecca Thomas, new Poet Laureate of Halifax. (Photo Credit: Matthew Madden)

“We’re very pleased to appoint Ms. Thomas as our next Poet Laureate, a position which will empower her to enhance our understanding of our region’s unique cultural tapestry through her work,” said Mayor Savage.

Rebecca will serve a two-year term as the municipal Poet Laureate, which will notably coincide with the 100th anniversary of the Halifax Explosion and Canada’s 150th birthday.

Rebecca is the current Halifax Poetry Slam Master and also works as Coordinator of Aboriginal Student Services at the Nova Scotia Community College. Coming from an Indigenous background whose family has been greatly impacted by residential schools, Ms. Thomas has come to recognize the lack of prominence given to First Nations perspectives within the history of Halifax. As a Mi’kmaw woman, she embraces the opportunity to bring her cultural voice to the broader public discussion through the Poet Laureate position, and believes that the arts and poetry can help people heal in ways beyond traditional therapies.

“Poetry can give a voice to the voiceless. Poetry can make a powerless person feel powerful. This is why I speak,” said Ms. Thomas.

Rebecca is also an active supporter of youth engagement through poetry and the arts and has volunteered the past two years with the Halifax Youth Slam Team. Over the last several years she has organized a variety of workshops and poetry series’ with a focus on youth empowerment and diversity education.

Rebecca will officially assume the position of Poet Laureate on April 1, 2016, in time to celebrate National Poetry Month. The naming of the new Poet Laureate will also be marked in late April with a special reading at Regional Council and a public reception. The reception will celebrate the legacy of the outgoing Poet Laureate, El Jones, and introduce Rebecca and her work to the citizens of the municipality.

 

Langara College Receives A Musqueam Name

By Justin Wilson

On January 11, 2016 I was called as a witness, and blanketed, by a Musqueam Matriarch, Gail Sparrow, Langara College’s Elder-in-Residence, and the Musqueam Peoples, to be part of a spiritual naming ceremony. The purpose of this event was to bestow upon Langara College a Musqueam name, snəw̓eyəɬ leləm̓ (pronounced in English as snow-way-eth leylum), which means ‘house of teachings’ – A place for building character by imparting ‘sacred teachings’ to help children/young adults transition to adulthood. The Hən̓q̓əmin̓əm̓ concept is connected to a term we have in the Heiltsuk language, Kaxlaya Gwilas (pronounced coax-lie-yah gwae-e-loss), meaning the ones who uphold the ways and laws of our ancestors. Our job then is to help all learners cultivate, through rites of passage, a balance between prosperity and ‘authentic consciousness’ as Dr. Michelle Pidgeon advocates. During the day of the ceremony, the rain was coming down in buckets and prompted us to be expedient, but for those who know the stories, we silently acknowledged the leadership of many including the late Bud Mintz, Shirley Joseph and Dave Pearson as well as Linda Holmes, Kory Wilson-Goertzen, Larry Railton, Leelah Dawson, Lane Trotter, Shane Pointe and Gail Sparrow among others. After the ceremony was over, I reflected on its significance and remembered what the late Dan George of the Tsleil-Waututh Peoples said, “If the legends fall silent, who will teach the children of our ways”. This is now Langara’s responsibility in honoring its Musqueam name.

Langara College has been given a Musqueam name, snəw̓eyəɬ leləm̓ (pronounced in English as snow-way-eth leylum), which means "house of teachings."

Langara College has been given a Musqueam name, snəw̓eyəɬ leləm̓ (pronounced in English as snow-way-eth leylum), which means “house of teachings.”

From a collective perspective, the ceremony was incredibly moving as its offered a spiritually appropriate venue to acknowledge the sacrifices our ancestors have made in overcoming the objectification and commodification of our Peoples. As my mentor Wendy Grant-John, shared during the ceremony, it wasn’t too long ago where our relatives were ridiculed, humiliated and dehumanized in educational settings that were supposed to inspire our youth. The way I see it, the ceremony was more than territorial acknowledgement and paves the way for how Langara must move away from paternalism and educational narcissism if we are to provide our Peoples with a sense of purpose and possibility inside its walls. From a faculty perspective and someone who teaches Aboriginal ‘ways’ this couldn’t come fast enough as many of us are fatigued because we deal with racialized discourse that often generates reactions ranging from indifference to psychological hostility – or worse. The event, as my friend Aaron Nelson-Moody (Squamish) said, was an authentic reprieve for Langara’s Aboriginal students, faculty and staff ‘who are on the front lines doing the hard work that benefits us all’ in becoming better local and global citizens.

Going forward, I find myself calling upon all traditional knowledge holders to help us identify, preserve and impart the ‘ways’ that help Aboriginal learners hone their academic and occupational success in a manner our ancestors and future generations can be proud of. Students such as Devon Davis, Mi’kmaq; Mavis Jackson, Chilcotin; Randy Robinson, Algonquin; and Chris and Nicole Cardinal, Cree and Dakelh among many others who come to snəw̓eyəɬ leləm̓ from across Canada. In closing, I’m sure there are many bureaucrats and communities waiting to see whether reconciliation at Langara is more than just words or will be genuinely resourced and supported at every level of the College. But rather than just watch, I call on everyone to be their own witness – To be bold, brave and courageous in ensuring that the tools of colonization, commodification and cultural genocide will never again be used on our Peoples for economic expansion/prosperity at our expense. W`ay, All my relations.

Justin Wilson is the Chairperson for Langara’s Aboriginal Studies Department and the Aboriginal Initiatives Sub-Committee of Langara College’s Academic Planning Committee. He has Heiltsuk ancestry, has a PhD in Industrial/Organizational Psychology and his specialty is Occupational Success Factors for Aboriginal/Indigenous Peoples affected by Historical Trauma.

Protecting Our Children: Kenn Richard Speaks Out

After we become human beings again, then we see how creation, Mother Earth, the universe, the cosmos, and our children carry the purity of life around us. The sacred teachings of our ancestors are peace, justice, unity, righteousness, respect, and harmony. Our grandmas and grandpas passed on everything they could after colonization, and the ones who were not touched by colonization know the law of the natural world. Many of the indigenous peoples of the world are carrying the spiritual teachings of their ancestors, the Good Mind, the Good Hearted People.

Our children must be protected, defended, and loved by these sacred teachings and the way of life that nourished our ancestors when Mother Earth was once clean, fresh, full of fertility and power—when our plant life, rivers, lakes, oceans, and all creation was pure and clean! The four-legged, the fish life, the insects and winged ones are still our relatives. This way of life is for our children to know and experience.

My brother Kenn Richard is a founder of the organization Native Child and Family Services of Toronto. This article is about how Native Child and Family Services began with the wisdom and spirit of our people, who knew things had to change for our children and our people in order for us to survive in a better way. This story is dedicated to the staff and parents who seek healing and protecting for Native children and life!

KENN RICHARD SPEAKS OUT

Kenn Richard, Founder of Native Child and Family Services of Toronto

Kenn Richard, Founder of Native Child and Family Services of Toronto

My name is Kenneth Denis Leo Fidel Richard. I guess I got saints in there, and my grandfather’s name was Fidel. My first name Kenneth is not a French or Métis name, it’s Scottish. That kind of tells you that I am from Winnipeg, Manitoba. I was born in St. Boniface hospital, pretty much at the forks of the Red and Assinaboine rivers in St. Boniface. My father is a Richard, my mother a Morrissette, both big names up and down those rivers from the days of the Pembina Territory. My father was born in the house of Cuthbert Grant, the famous Métis “Warden of Plains” responsible for what they called the Seven Oaks Massacre, so this Manitoba history is infused in my blood. All this I became aware of later in life, as we never grew up talking about the history or our place in it.

My mom was a housekeeper at the Fort Garry hotel. My dad was a construction worker all his life. It was a good life but a rough one back in that day. Five people in a one bedroom “wartime” house. I guess I owe the Jesuits for my education. For about ten seconds I thought of becoming a priest, but snapped out of that at puberty. Not only am I the first generation to live in the city, I am also among the first to graduate from university.

I lived in days before Indigenous issues were talked about. For the first twenty years of my life, I was relatively unconscious, just enjoying the sixties, playing drums in a band called the Sugar and Spice. Then I got a social work degree, and that changed everything. I eventually became a child protection worker, although I never had any inkling to do so.

I worked for the Children’s Aid Society of Winnipeg, one of the most oppressive of all children’s aid societies. It was an apprehension machine, and there I am, a young guy trying to understand what’s happening. I carry a caseload of Native families and kids who by the standard of the day were at risk, terrible poverty with inadequate everything, and addictions blowing it all up. While the conditions of the families were dire, I rarely saw the benefit of apprehending the kids. I worked my ass off to keep the families together, which I mostly did.

In that process, I appreciated that it was really complicated, Child Welfare and the Sixties Scoop. Kids were in distress back then, and their parents were not only poor, they were carrying a lot of trauma as well. It was not talked about in those days; the residential school stuff came out in addictions and bad behaviours.

The services provided were not effective. Truly, they did not resonate with the people they were serving. It was mostly children’s aid workers apprehending kids, probation officers keeping kids restrained, that kind of social control stuff. My consciousness grew, and I wanted change for a multitude of reasons, mostly because I could see myself in these children. I could feel a resonance there, though my life was not so bad. I formed myself in the sixties. I was a musician, and it was a gift to have that lifestyle because it helped deliver me to the place where I am now. From there, working in child welfare in the bad days set me on a path of working as a children’s advocate, a path that I travel today.

I did some work in Winnipeg, but it really came to fruition when I joined my girlfriend in Toronto. In the early stages of my life in Toronto, I worked for the Children’s Aid Society but eventually met a guy name Gus Ashawasege. Gus is passed now. He was a residential survivor. He was one of those guys that was everywhere, doing everything. When you look back at Anishnawbe Health Toronto, Aboriginal Legal Services, Native Child and Family Services, guess what? Gus was the president of all those boards in the early stages, and he became a real mentor. When I got to know him, he asked me to join a group that was looking at child welfare issues. They needed someone who had experience. I joined the committee, and that was the beginning of the development of this Native Child and Family Services here in Toronto in the mid ’80s.

A bunch of community members concerned about kids, getting together and saying what are we going to do? It’s corny to hear that phrase “let’s get together,” but this was that in action! There was Priscilla Hughit, Gus Ashawasega, Maryanne Kelly, Reva Jewel, Emma King, Nelly Ashawasega, Wilson Ashkwe, people from the old Indian community of Toronto some would call them. They were the first to kick off this kind of development, and I wanted to help. Not only because I wanted to help—this is what I started in Manitoba. Gus’s offer was a gift to me because this was all about the social justice I wanted to address since having those experiences in child welfare back home.

We had an elder on this board named Wilson Ashkwe. Wilson was very gifted. His day job was a bureaucrat for the Feds, otherwise he was an herbalist; he could doctor, and he knew his stuff. We all went to Stony Lake with Jim Dumont for a visioning event. Wilson checked that lake all day, waiting. I asked about that, and he said he was expecting a certain root to pop up that he needed. Soon he was dragging what looked like a tree behind him saying he could eat now, and that’s what we did. He knew things that I didn’t know, that’s for sure! He was on our hiring committee. We went through lots of resumes for people applying for the first executive director’s position, and we were disappointed. Wilson said, “Why don’t we just hire this guy in the cowboy boots,” referring to and pointing at me. That was, for me, a magical intervention. In that moment, Wilson charted my whole life. I owe both Gus and Wilson, old time residential school survivors, both traumatized I am sure, but both having sufficient strength and resilience of spirit to do the work that they did. They basically gifted me with this position and I have been here since 1988.

Haida Gwaii: On the Edge of the World

Haida Gwaii is a remarkable place. This remote archipelago off the Northwest coast of British Columbia attracted the attention of film director Charles Wilkinson and his partner/producer Tina Schliessler, who have made “some of the most important environmental documentaries being made in the world.” Haida Gwaii is world famous among environmentalists for managing to “draw a line in the sand and stop unsustainable development,” explains Wilkinson, and that is what sparked his creative interest.

Since first contact, the Haida people have suffered and survived outbreaks of smallpox that decimated their population, as well as government assimilation efforts aimed at wiping out Native culture and language. Exploitation of natural resources (excessive commercial logging and fishing) has also left its mark on the land and the people who live there, currently struggling with the impact of climate change and the showdown over the Northern Gateway pipeline. Greg Klymkiw of Film Corner has said Wilkinson’s latest work “might well provide the most persuasive aesthetic argument to save these islands at all costs.”

Alex Martinuik on the rocks. Haida Gwaii: On the Edge of the World.

Alex Martinuik on the rocks. Haida Gwaii: On the Edge of the World was directed by Charles Wilkinson.

Haida Gwaii: On the Edge of the World completes Wilkinson’s “Ok or not OK” eco-trilogy, which includes Peace Out and Oil Sands Karaoke. It is an inspiring and hopeful story that highlights the breathtaking natural beauty of Haida Gwaii and the unique community where 14,000 years of Haida tradition mingles with progressive, modern urbanites to create “a sustainable world that well may survive the formidable challenges of the 21st century.”

The film features Haida hereditary Chief Allan Wilson, renowned activist Guujaaw, and non-indigenous eco-activist Severn Cullis-Suzuki, in addition to local residents. It is a contemporary look at a community with ancient roots and resilient people; some were born there and some came to visit or work and loved Haida Gwaii so much they decided to spend the rest of their lives there.

The Haida Gwaii film took the top prize when it premiered at the 2015 Hot Docs Film Festival in Toronto and won Most Popular Canadian Documentary the Vancouver International Film Festival. “We’re really proud of the film,” Wilkinson says. “It tells the story of an amazing place and people—people who have endured and survived the worst this world can give. And they’ve done it with style, grace, intelligence, and humour.”

Screenings at the Rio Theatre in Vancouver have repeatedly sold out, and proceeds from special “benefit screenings” in support of opponents to the Site C dam go to the legal defense fund for defenders of the Peace Valley. Treaty 8 Stewards of the Land have occupied the remote Rocky Mountain Fort campsite (historically a fur trading post) since late December to defend their traditional territory against construction of the dam, which would flood 107 kilometres of the Peace River and its tributaries.

At a recent Vancouver screening, Grand Chief Stewart Phillip of the UBCIC spoke to the audience. He talked about his grown children and his many grandchildren and how important it is to preserve the wildlife and pristine forest and oceans for future generations. He also spoke proudly about the courageous group of land defenders camped in the Peace River Valley. Grand Chief Phillip recently visited the camp, accompanied by renowned environmentalist David Suzuki, to offer support.

A GoFundMe crowdfunding campaign has been set up for the Rocky Mountain Fort camp. To donate, go to [https://www.gofundme.com/s6c4s4vs].

Signs posted at Rocky Mountain Fort Campsite in the Peace River Valley.

Signs posted at Rocky Mountain Fort Campsite in the Peace River Valley.

The BC government insists the Site C dam project is necessary to provide for future power needs, but opponents say flooding the valley will destroy valuable farmland and devastate critical wildlife habitats. BC Hydro has been increasing construction activity in the area despite protests of Treaty 8 First Nations, local landowners, and environmentalists. The Peace Valley Environment Association, Sierra Club BC, and the Yellowstone to Yukon Wildlife Conservation Initiative are working together with farmers, First Nations, food security groups, conservation organizations, scientists, and concerned citizens to stop the Site C dam on BC’s Peace River. For more information, visit [www.StopSiteC.org].

B.C. Utilities Commission typically reviews energy projects before they begin construction, but they have not reviewed the Site C project. If the Canadian government is serious about improving relationships with Aboriginal peoples, Grand Chief Phillip believes reviewing the Site C proposal is a good place to start.

The UBCIC has denounced BC Hydro’s “deliberately provocative and reckless attempts at fast tracking construction” despite the legal uncertainty of the project. Although the matter is before the courts, BC Hydro has been moving equipment in toward the camp, while publicly saying they are speaking with protestors and local authorities to try to peacefully end the standoff. The RCMP made three arrests at the north bank entrance of the project in early January. No arrests have been made at the Rocky Mountain Fort campsite, but Grand Chief Phillip is “deeply concerned that BC Hydro’s actions are increasing tensions on the ground.”

“We are absolutely outraged that BC Hydro is working at the proposed dam site when critical court proceedings are in motion and a decision on Site C proceeding has yet to be determined,” Grand Chief Phillip said in a statement. “Members of Treaty 8 and landowners are defending their land and way of life, and in response BC’s Crown Corporation BC Hydro presents impoverished take-it-or-leave-it offers to private land owners and sends First Nation contractors to face-off with Treaty 8 Elders, women, and residents,” explains the Grand Chief. “It appears the sanctity of private land rights and the promise of reconciliation with First Nations do not apply at the proposed Site C site.” He added, “We completely reject the blatant hypocrisy and racist double standards being promoted by the BC Liberal government through its Crown Corporation BC Hydro.”

The road ahead looks difficult for stewards of the land. The proposed Kinder Morgan oil pipeline expansion will increase tanker traffic, and an oil spill along the BC coast would be devastating to the environment, the wildlife, the people, and the economy. Dam construction at Site C threatens critical habitat and some predict power costs will increase across the province, with benefit going to industrial interests and the people footing the bill.

Corporations and governments are intimidating entities with a lot of money to drive their will forward. They look at land and see expansion, resources, economic growth, and ears ring with the promise of jobs, money, a better “standard of living.” But to the people who live and breathe in the cradle of the Peace River Valley, their commitment to the land started long before there were corporations and industry, and it extends generations into the future. The land sustains them, and they want to preserve its bounty. Industry comes to resource-rich lands with its hands out and its mouth full of promises. When the land is destroyed and its resources ravaged, when the construction jobs dry up and the valley is flooded, what promises will be made after that?

First Nations Woman Makes History As First MLA In BC

Melanie Mark has become the first-ever First Nations woman elected to the BC Legislature, and her win has been celebrated by Indigenous people and supporters throughout Canada. “Today is another milestone in the history of the Nisga’a people and for Aboriginal women across British Columbia,” said H. Mitchell Stevens, President of Nisga’a Lisims Government.

Melanie Mark is of Nisga’a, Gitxsan, Ojibway, and Cree ancestry. She was raised in Vancouver’s Downtown Eastside by parents who struggled with addiction and a father who died of an overdose. A single mother and the former president of the Urban Native Youth Association, she is now the new NDP MLA for Vancouver–Mount Pleasant. “This isn’t my first rodeo,” she said. Ms. Mark joins Jody Wilson-Raybould (the first Indigenous female Minister of Justice) and Carole James (the first Metis MLA) as prominent Indigenous politicians in BC.

Melanie Mark is of Nisga’a, Gitxsan, Ojibway, and Cree ancestry. Raised in Vancouver’s Downtown Eastside, she is the first ever First Nations woman elected to the BC Legislature.

After all the ballots were counted, Mark won with a commanding NDP stronghold in the Mount Pleasant riding (5,353 votes at 61%). Trailing distantly was Green Party candidate Pete Fry with 2,325 votes at 26%, followed by the Liberal Party’s Gavin Dew with 994 votes and 11%. Ms. Mark succeeds Jenny Kwan, who resigned the seat in advance of her successful run for Parliament as the NDP candidate in Vancouver East.

“It’s exciting to see that happen with Indigenous women in BC,” says Wab Kinew, acclaimed Indigenous educator, author, and activist—one of an increasing number of First Nations people to throw his hat into the ring of Canadian politics. Kinew has announced his candidacy for the Manitoba NDP in this year’s provincial election.

The first Aboriginal man ever elected to a legislature in Canada was Frank Calder. He was elected in the BC constituency of Atlin in 1949 and remained in office until 1979. But it wouldn’t be until 1978 that Len Marchand, a member of the Okanagan Indian Band, would become the first Indigenous member in the House of Commons. The second Aboriginal man elected was Larry Guno, a lawyer and playwright who represented Atlin from 1986 to 1991.

Ms. Mark focused her campaign on achieving a fairer deal for low-income people, highlighting the lack of affordable housing, the precarious job market, and rising costs of tuition, medical-services, and BC Hydro fees. She wrote on a website before the elections, “I was raised in social housing in East Van, and I moved more than 30 times in my life.”

It will be people like Melanie Mark who ensure the history books don’t look as bleak another 100 years from now. “It’s always scary, as you can imagine, to stand up and fight power when you don’t come from privilege,” Mark said at a campaign event. “And people say if you’re a leader you can’t be emotional.” Mark said she can’t wait to fight.