First Nations Oil Sands Millionaire Dave Tuccaro

 

The oil sands in northern Alberta have had their share of negative press. They have been portrayed as an environmental nightmare that is destroying Native territory and causing terminal diseases. Very little has been written about the financial gains that some the Native Bands have received from oil companies. The Fort McKay First Nations, the Mikisew Cree, and the Athabasca Chipewyan are the three main bands who have reaped financial windfalls from the oil sands. Together, the three bands gross half a billion a year, which surpasses any other Native business ventures. The oil sands have not only created a source of income, they have inspired a new mold of Native businessman.

Dave Tuccaro is a prime example of the Native oilman: smart, wealthy, and connected to oil company CEO’s and government ministers. His life story will be available in bookstores in the new year, written by Peter C. Newman. Years ago, Newman wrote a book entitled the Canadian Establishment, where he profiled Canada’s most influential politicians and businessmen. There were no First Nations people in the book. At 54, Tuccaro is the richest First Nations businessman in Canada. His money was not inherited or part of a lands claim deal. Every penny was earned, most of it from the oil sands. He is a Mikisew Cree who started in his early twenties working heavy equipment and now is the president of his own company, which he has just sold for $102 Million to a company in Seattle. “We’ve become an economic force.” Tuccaro told the Globe and Mail.“We’re respected now, where in the past, people would look at us and say, ‘You don’t know how to do this.”

There is little that Tuccaro and his people can’t do. They have learned the hard way, and as a result, professions that required non-Native expertise is no longer needed because Native people are now carpenters, electricians, rig hands, and (like Tuccaro) businessmen who are working for one of the many Native owned businesses. Can the millions that are being made by these companies offset the environmental glitches that come with working with the petroleum industry? Primco president, James Blackman feels there is no alternative. “Industry pushes through regardless. We have to work with them collectively to try to at least get a better livelihood for the loss of the land.” Tuccaro feels the same way, the oil sands are in his words, “our new trap lines.” He says, “If we don’t adjust, we just going to get left behind. We’re going to be just as poor as we were before the oil sands started.”

Aboriginal business is very active today and is growing at a rapid pace. People like Dave Tuccaro are pivotal in sustaining that growth. We need more entrepreneurs like him so as a nation we can collectively reach the elusive plateau of financial self sufficiency. The book will be interesting for everyone, and let us hope it may inspire young entrepreneurs to make their dreams come true.


Coastal First Nations Declare Ban On Trophy Bear Hunting

3 Grizzlies Photograph by Ian McAllister

British Columbia is home to one of the last regions of unspoiled temperate coastal rainforest in the world, extending from the southern Discovery Islands up to the BC-Alaska boundary, including many offshore islands and lands to the east toward Kitimat. The forests here are old, with 1000-year-old cedars still standing and spruce growing as tall as 90 metres; rainfall is abundant. The region is a healthy ecosystem home to numerous species, particularly higher order predators such as cougars, wolves, grizzly bears, and black bears.

In 2006, the official boundaries of the Great Bear Rainforest were announced, covering about 14,000 square-kilometres (33% of the region) including the central and northern coasts of British Columbia and the Haida Gwaii (Queen Charlotte Islands). The protection agreement included promises to improve forestry practices, ban logging in 33% of the area, and involve First Nations in decision-making. Despite the agreements and promises, this unique ecosystem is still under threat. The current Northern Gateway Pipelines project backed by Enbridge would bring high volumes of oil tanker traffic through the waterways, and any spill would be an environmental disaster, no matter how earnestly they promise to clean up after themselves. A more immediate concern, however, is trophy bear hunting—killing for sport.

Every year, hundreds of bears in British Columbia are killed by trophy hunters. Grizzly bears are  recognized as a threatened species, but black bears are still unprotected. Among black bears, about one in ten has an unusual white-coloured coat. These are the rare Kermode “Spirit” bears (Ursus americanus kermodei), a subspecies of black bear unique to the region. The Sprit Bear is a creature of myth and mystery in British Columbia, but it is also very real. The Tsimshian people call it moskgm’ol (white bear), and the Kitasoo/Xaixais believe these Spirit Bears are supernatural. They say, “Raven made one in every ten black bears white to remind the people of a time when glaciers covered this land and how the people should be thankful of the lush and bountiful land of today.”

That lush and bountiful land encompasses roughly 70,000 square-kilometres of mountains, rugged coastline, and fjords that support rich salmon streams and a healthy population of Sitka deer. Environmental groups such as the Valhalla Wilderness Society have worked with local First Nations since the 1990s to gather compelling research, produce wildlife documentaries, and help First Nations develop Spirit Bear viewing programs. As a result, wildlife viewing and ecotourism has become a source of sustainable income for local communities. The BC government, however, has consistently ignored pleas from First Nations and conservation groups to protect the land and the animals, continuing to allow sport hunting in the province’s parks, including “protected” areas and the Great Bear Rainforest.

In 2009, the David Suzuki Foundation [www.davidsuzuki.org] reported that “in the 30 years the government has kept records, close to 11,000 grizzly bears have been killed in BC, 88% of them by sport hunters. Many are big-game hunters from the U.S. and Europe who pay thousands of dollars to kill a bear in BC, since these marvellous bruins no longer exist in their own home countries.” Suzuki notes a 2008 McAllister Research poll found that 79% of BC residents believe thrill-hunting is “reprehensible” and should stop, and he referenced the words of Haida leader Guujaaw who recognized that “bears are as much a part of the environment as we are,” and said bluntly, “It’s not right that anyone should make a sport of killing.”

Suzuki also presents compelling evidence in favour of ecotourism. Using bear-watching as a source of community employment and income can be far more lucrative than trophy hunting. Tourists from around the globe pay top dollar to come observe and photograph bears in their natural habitat. “In 2003, a study by the Centre for Integral Economics showed that grizzly-bear viewing brings in twice the income for coastal communities as the trophy hunt. One bear-watching operation in Knight Inlet alone grossed over $3 million in direct revenue in 2007—more than all trophy-hunting revenue combined.” Bear watching is a sustainable industry with a viable future. Bear hunting is a threat to the species, the environment, and Canada’s natural history. Suzuki’s article ends with a somber truth, “Today, the only place you’ll find a grizzly bear south of Wyoming is on California’s state flag. It would be more than a shame if all we had left to remember these magnificent animals in BC were a few films and First Nations carvings.”

Aboriginal peoples across Canada have traditionally hunted for food, ceremonial purposes, and trade within their territories, but killing just for the sake of bagging a trophy is foreign to their culture. After years of unsuccessful efforts to resolve the issue with the province, First Nations on BC’s North and Central Coast have declared a ban on “senseless and brutal” trophy bear hunting in their traditional territories. The Coastal First Nations are an alliance of First Nations that includes the Wuikinuxv Nation, Heiltsuk, Kitasoo/Xaixais, Nuxalk, Gitga’at, Haisla, Metlakatla, Old Massett, Skidegate, and Council of the Haida Nation working together to create a sustainable economy on British Columbia’s North and Central Coast and Haida Gwaii. In a September 2012 press release, Kitasoo/Xaixais First Nation Chief Doug Neasloss clearly states, “We will protect bears from cruel and unsustainable trophy hunts by any and all means.” It’s not unreasonable to expect that in the Great Bear Rainforest all bears would flourish, he said. “Unfortunately, trophy hunting continues to be permitted in the majority of Great Bear Rainforest, including its protected areas and conservancies.”

William Housty, integrated resource manager for the Heiltsuk Nation, told the Globe and Mail that guides are tired of coming across bear carcasses. “Our people on the coast are leaning towards ecotourism, and we don’t see this as a good fit,” he said. “A lot of bears are shot in estuaries, in the fall when the salmon are running… the skin and head and claws are taken, but the carcasses are just left there. It’s gruesome.” Jessie Housty, a councillor with the Heiltsuk Nation, explains, “It’s not a part of our culture to kill an animal for sport and hang them on a wall. When we go hunting it’s for sustenance purposes, not trophy hunting.” Housty said bears are often gunned down by trophy hunters near shorelines as they forage for food. “Trophy hunting is a threat to the lucrative ecotourism industry that we are creating. Tourists often come back year after year to watch the same bears and their young grow.”

Mother Grizzly and Cub – Photograph by Ian McAllister

Coastal First Nations say only a total ban on trophy hunting will ensure that bear populations can support the tourism opportunities that add valuable income to our communities. Because the Province is negligent in their responsibility to monitor the trophy hunt the Coastal First Nations will now assume responsibility for bear management on the Coast, Chief Neasloss said. “We will now assume the authority to monitor and enforce a closure of this senseless trophy hunt.” Enforcing this authority without the backing of the province will not be easy. “That’s really a problem,” Housty told CBC News. “We can’t walk up to these hunters and say, `You can’t hunt here.’ We can’t write a ticket.” Housty feels First Nations “should have a voice in how these lands are managed, and this includes the bear hunt.”

BC Minister of Forests Steve Thomson told CBC News that First Nations need to respect the rules and hunting limits set by the province, expecting only “one or two bears harvested this fall.” He also considers the hunting industry an important part of BC heritage and the economy, contributing about $350 million to the province annually. On the other hand, Jessie Housty puts it plainly: “It goes against our cultural beliefs and values of management of our territories and bears in particular, and because we have an increasing presence on our land with research projects, with our people reconnecting to the land, it doesn’t make sense to have hunters in the same area.”

The Raincoast Conservation Foundation [www.raincoast.org] estimates 300-400 grizzlies are killed in BC by trophy hunters each year, and the organization has been campaigning to stop the grizzly hunt for over a decade. “The ‘recreational’ killing of grizzly bears throughout most of British Columbia occurs for two months every spring and fall. The trophy hunting of coastal grizzlies is not so much a sport as a search and destroy mission by trophy hunters with militia-style mindsets employing aircraft, electronic aids, and transport to arrive on a river, walk up to bears and shoot them while they feed.” In 2001, the group was successful in achieving a three-year moratorium on BC grizzly hunting; however, it was overturned when Gordon Campbell took office. “The BC government and the trophy hunting lobby claim that the coastal bear hunt is based on science. The reality is it’s more science fiction than science,” said Raincoast senior scientist Dr Paul Paquet. “In the face of climate change, habitat fragmentation, salmon declines, and threats of oil spills, the province’s faith-based wildlife management is unlikely to ensure the long term viability of coastal bear populations in the Great Bear Rainforest.”

The group recognized the need for a new conservation strategy, and in 2005, Raincoast purchased 24,000 square kilometres of hunting territory—about three times the size of Yellowstone National Park—saving dozens of grizzlies, black bears, and wolves from the commercial trophy hunt. By 2010, they were seeing river valleys come alive with bears and wolves, giving a boost to commercial wildlife viewing and local business opportunities. Brian Falconer, Guide Outfitter Coordinator for Raincoast explains, “As guide outfitting territory owners in the Great Bear Rainforest, our intention has been to support the economic initiatives based on bear viewing in these coastal First Nations communities.” The group manages territories in consultation with coastal First Nations, and Brian says, “No bears have been killed since the acquisition of these territories.”

On September 14, the Raincoast Conservation Foundation announced the purchase of an additional 3,500 sq km hunting area in the heart of Spirit Bear habitat. Chief Councillor Doug Neasloss serves as head guide at the beautiful Spirit Bear Lodge in Klemtu and was pleased to hear the news. “Raincoast’s purchase of this territory supports the Kitasoo/Xaixais investment in sustainable eco-tourism jobs,” he said. Kevin Smith, president of Maple Leaf Adventures, one of many ecotourism companies that offer bear viewing in the Great Bear Rainforest points out, “This region has some of the world’s best bear viewing, and bear viewing provides far more economic benefit than trophy hunting coastal bears. We applaud Raincoast for their vision and drive to make this happen.” Chris Genovali, Raincoast Executive Director, estimates the conservation group now controls more than 28,000 square kilometres of commercial hunting territory in the Great Bear Rainforest.

Special thanks to Ian McAllister and PacificWild.org for the amazing photographs of Bear in the great Bear Rain Forest


Elisapie Returns With Sophomore Album + TOUR DATES

ELISAPIE

Travelling Love out October 30

Cross Canada Tour with Royal Wood

MONTREAL - Award-winning singer, composer and filmmaker Elisapie Isaac returns with her sophomore solo album Travelling Love. Due out October 30 on  Pheromone Recordings / Avalanche this beautiful album captures Elisapie’s unique polar pop sound. Skipping across languages and genres she easily shifts from English to Inuktitut and from quiet acoustics to synthy electronics.

Describing the album title she explains: 

“Love cannot be owned. It is something that is always moving, always flowing. That’s what I mean by ‘Travelling Love’.”  

Travelling Love was produced by Karkwa’s Francois Lafontaine and Éloi Painchaud. Singer-songwriter Jim Corcoran co-wrote six tracks on the album, which also features Brad Barr (The Slip, Barr Brothers), Robbie Kuster (Patrick Watson) and Simon Angell (Patrick Watson). Elisapie’s touring band of multi-instrumentalists Manuel Gasse and Gabriel Gratton contribute throughout the album.

Adopted at birth by an Inuit family Elisapie was raised in Salluit, Nunavik, immersed in Inuk culture. For Elisapie, the North is not the end of the earth; rather, it is the centre. Following the success of her duo Taima, with guitarist and composer Alain Auger, which won the Juno Award for Aboriginal Recording of the Year in 2005, her 2009 debut solo album There Will Be Stars was an eloquent portrait of the past, present and future of her muse, the North, selling over 25,000 copies.

This October, Elisapie takes Travelling Love across Canada, opening for Royal Wood.

TOUR DATES:

  • Oct 15 Winnipeg, MB – West End Cultural Centre
  • Oct 16 Regina, SK – The Exchange
  • Oct 17 Prince Albert, SK – The E.A. Rawlinson Centre for the Arts
  • Oct 18 Saskatoon, SK – Broadway Theatre
  • Oct 20 Vancouver, BC – Rio on Broadway
  • Oct 21 Victoria, BC – St. Ann’s Academy
  • Oct 23 Nelson, BC – The Royal on Baker
  • Oct 24 Canmore, AB – Communitea Café
  • Oct 25 Calgary, AB – Hillhurst Church
  • Oct 26 Edmonton, AB – Myer Horowitz Theatre
  • Nov 7 Hamilton, ON – Studio Theatre
  • Nov 8 London, ON – Aeolian Hall
  • Nov 10 Toronto, ON – Winter Garden Theatre
  • Dec 7 Kingston, ON – Chalmers Church
  • Dec 8 Peterborough, ON – Market Hall

2012 BC Aboriginal Business Awards Call for Submissions


2011 BC Aboriginal Award Recipients

The deadline for submissions is Friday, Wednesday, Oct. 3, 2012.
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VANCOUVER – BC Achievement Foundation is calling for submissions for the Fourth Annual BC Aboriginal Business Awards. “From young entrepreneurs to joint venture businesses, we welcome submissions for this unique awards program, which celebrates Aboriginal businesses from across BC,” says Keith Mitchell, BC Achievement Foundation Chair.

The BC Aboriginal Business Awards honour business excellence in the following categories: Young Entrepreneur (Male and Female), Joint Venture, Community-Owned and Business of the Year awards for one-to-two-person enterprises, two-to-10-person enterprises, and enterprises with 10 or more persons.

Last year, the award recipients’ businesses ranged from pilates to real estate, from catering to construction. Aboriginal entrepreneurs from across the province are encouraged to participate in this year’s awards by entering their own submissions or nominating a business they feel deserves recognition.”

A judges’ panel evaluates the submissions guided by the viability, success, and competitiveness of the business. The panel selects a first-place recipient and up to two second-place outstanding business achievers in each category. All winners will be celebrated at a gala presentation ceremony on December 5, 2012 in Vancouver.

“It was a tremendous privilege to receive my award and I hope my experience will encourage and inspire other Aboriginal entrepreneurs to consider entering the business world as I did,” says Sharon Bond, president of Kelowna’s Kekuli Café Aboriginal Foods and Catering and past winner of a Business of the Year Award.

“These awards are made possible thanks to a partnership with the Province of British Columbia and our generous sponsors, New Relationship Trust, BC Hydro, Teck, Encana, and Spectra Energy,” says Mitchell. “Thank you to all our partners for recognizing and celebrating the value of our Aboriginal entrepreneurs.”

For further information and submission forms, please visit: www.bcachievement.com
The deadline for submissions is Friday, Wednesday, Oct. 3, 2012.

Contact:   Ida Gordano – Coordinator Aboriginal Business Awards
BC Achievement Foundation
604-261-9777
Toll-Free: 1-886-882-6068


Faceless Dolls: Art Raises Awareness

War of 1812

When a person comes forward and says my daughter is missing or my sister is missing, what happens next? Typically the initial response is to assume the child has run away or that the sister will soon return. In other words, nothing happens. During the delay, the trail grows cold and many families are still searching for answers months or years later. Niki Ashton, New Democrat status of women critic, has said Canada is “facing and epidemic of murdered and missing Aboriginal women” and calls the current response by government and authorities “woefully inadequate.”
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Musqueam Band Protests Condo Development On Ancestral Burial Site

With traffic jammed on both sides of the Arthur Laing Bridge, members of the Musqueam Indian Band and supporters sang traditional songs and marched down to Marpole Midden in Vancouver during a peaceful protest to stop developers from building condos on an ancestral village and burial site. Cecilia Point, media rep for Musqueam Indian Band, says that the area of proposed condo development is a national heritage site that contains far more than has been uncovered to date.
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Bicentennial Of 1812 War Must Not Forget The Contribution From First Nation Warriors

War of 1812

Premier Stephen Harper is prepared to spend $20 million on celebrations commemorating the war of 1812. Two hundred years ago, American president James Madison declared war on Canada on the 18th of June. Madison wanted to control the port of Montreal, which would have negated any chance of continued British trading with its colony. He also wanted access to the territories of the northwest and beyond the Rocky Mountains. There was also a motive of revenge. Britain’s navy had done a masterful job of bottling up the European ports. America was not able to trade with France, which at the time was their biggest ally. Continue reading…


Roy Thomas Comes Full Circle

The significance of the circle to indigenous cultures across North America could not be more prevalent than in the paintings of one of Northwestern Ontario’s most important artists, Roy Thomas (1949– 2004). Vision Circle, the title of a major retrospective of the work of Thomas taking place at the Thunder Bay Art Gallery this summer is an appropriate summation of how this Ojibwa artist interacted with, and viewed the world.

The circle of life – birth, life, death, the four seasons, the medicine wheel, and the circling embrace of family and ancestors – are all extremely important elements in Roy Thomas’ work. Influenced by the new visual language developed by Norval Morrisseau, Roy Thomas was a generation younger than Morrisseau and took a far different life path, one that, though marred by tragedy, was measured by consistent artistic excellence, mentorship of artists and young people, and respect for family.

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Ktunaxa Oppose Jumbo Glacier Project

By Lloyd Dolha

The Ktunaxa people of the east Kootenay region expressed their deep disappointment at the announcement of the approval of the Jumbo Glacier Resort by the province in late March. The resort is to be built on the Jumbo Mountain Glacier in the Purcell Range west of Invermere, at the site of an old sawmill. “We offered a great deal of evidence to the decision-makers on the cultural value of this area to the Ktunaxa,” said Kathryn Teneese, chair of the Ktunaxa Nation Council. “We made it very clear that any development in this area would cause serious and irreversible harm to the Ktunaxa Nation, to our culture, to grizzly bears, and to the many other wildlife and environmental values [of the region].”
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One Native Life – Born Again Indians

By Richard Wagamese

Soon I will be fifty-five years old. That means a lot to me. There times in my younger life living through desperate times that were largely self-inflicted, that I doubted that I would ever see thirty. So a full quarter century beyond that speculation is a nice place to be. This age feels good. I can look back and see the experience of living with the framework of six decades on this planet. It doesn’t make me feel old. Just experienced.

The comforting thing about a niche in time like this is clarity. I can see where I’ve been, who I’ve been and what I’ve accomplished or failed to do with equal sharp-sightedness.
For instance, when I first met my people I was twenty-four. I’d been taken away as a toddler and placed in foster care and later, when I was nine, I was adopted by a white family who lived a thousand miles away from where I was born. I moved from the bush to the pavement of a Toronto suburb and it was a colossal change.
But in that home and the schools I went to I learned nothing about who I was as a Native person. Instead, I was made to behave and act and walk and talk as though I were white. I wasn’t, of course, but great effort was made to allow me to become a reasonable brown facsimile. As I’ve said before, it’s not the pounding in of the round peg in the square hole that hurts so much; it’s the scraping away that occurs.
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